Showing posts with label Islamist. Show all posts
Showing posts with label Islamist. Show all posts

8/17/18

Rabaa: The massacre that ended the Arab Spring


This article appeared originally on Middle East Eye:


We are publishing this as a 101 guide for those who don't know all about the massacres and the military coup. Most of the English articles we come across are reductive, biased, or and inaccurate but this article was closer to the truth and to what we have experienced and what our friends and family members have seen. 

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Five years ago, Egypt witnessed the Rabaa massacre, often described as the end of the Arab Spring.
On 14 August, 2013, Egyptian security forces conducted a brutal operation to clear thousands of protesters, killing at least 1,000.
Many call it the worst mass killing of demonstrators in modern history, with its death toll surpassing the Tiananmen Square massacre in China in 1989 and the Andijan massacre in Uzbekistan in 2005.

What led to Rabaa?

On 30 June 2012, in the aftermath of the pro-democracy 2011 Egyptian revolution, Mohamed Morsi, the chairman of the Freedom and Justice Party and high-ranking Muslim Brotherhood member, became the first freely-elected civilian president in Egypt’s modern history.
Morsi’s tenure was short-lived, however. Exactly a year after his election victory, Morsi's opponents staged nationwide protests, blaming him and his party for the deteriorating economic and political situation the country was in.
The protests were backed by the army, and on 3 July, 2013 Morsi was deposed by a military coup by his defence minister, Abdel Fattah el-Sisi, who is now president.
In response, Morsi's supporters and critics of the coup, including Muslim Brotherhood members and pro-democracy civilians, staged nationwide protests demanding he be reinstated and a return to democracy.
The largest sit-in was held in Rabaa al-Adaweya Square in the northern Cairo district of Nasr City. Some 85,000 protesters camped there for six weeks until they were violently dispersed, in what became known as the Rabaa massacre.

Was Rabaa the only massacre?

All major protests demanding Morsi's reinstatement were crushed by brutal force.
In July and August 2013, five separate mass killings took place, as Egyptian security forces killed at least 1,150 protesters in what were widely considered crimes against humanity. Investigations by independent rights groups reported that the killings were intentional and systematic.

 Who were the protesters?

Estimated to be nearly 85,000 people strong, protesters at the Rabaa sit-in were overwhelmingly peaceful, middle-class Egyptians. Many were said to be members of the Muslim Brotherhood, but many others were non-partisan civilians opposed to the coup. They included women, children and elderly people.

What happened in Rabaa?

Egyptian authorities promised a gradual dispersal of the protest, and said they would provide safe exits for people to leave the square.
The actual dispersal, however, was the opposite of that. In the span of 12 hours, from sunrise to sunset, security forces fired live ammunition on large crowds of protesters in intense fusillades.
The security forces used armoured personnel carriers (APCs), bulldozers, ground forces and snipers. They were covered by army tanks deployed outside the square.
Then-Interior Minister Mohamed Ibrahim later admitted in a TV interview that he had anticipated at least 2,000 fatalities among the protesters during the dispersal. This was echoed by then-Prime Minister Hazem Beblawi, who also said in an interview with the press that “the final outcome was less that we expected”.
The square was besieged for most of the day. Attacks were carried out from all the five entrances to the square, making it lethal for trapped protesters to try and leave the square or for the wounded to be transported to hospitals. Many of those who tried to escape were shot dead.
Most of the casualties were shot in the head, neck or chest.
Towards the end of the operation, security forces advanced towards the mosque and hospital in the centre of the square and asked the volunteer medics present to leave the wounded behind and exit the square. Then they set fire to the mosque and hospital, including the corpses of those killed and the wounded protesters who were still alive.
Evidence documented by independent rights groups suggests that most of the security forces' fire targeted crowds of unarmed protesters, which led to the high number of casualties.

Who were the victims?

Around 1,000 protesters are estimated to have been killed on that day. They included at least 30 children and 19 women, most killed by bullets to the head or chest.
Security forces detained 800 protesters over the course of the day, and summarily executed many of them.
Several journalists were killed while covering the event, including British Sky News cameraman Mick Deane, and two Al Jazeera cameramen.
Although the protesters were largely peaceful, the official Forensic Medical Authority said eight police officers were killed on that day.

Who was behind the operation?

The Rabaa operation was carried out by the interior ministry, then led by Ibrahim, and supervised by Sisi, who was defence minister and deputy prime minister for security affairs. The commander of police forces on that day was General Medhat Menshawy.

Was anyone prosecuted?

Yes, the surviving protesters. Not a single official was held accountable for Rabaa massacre. Menshawy, who was in charge of carrying out the operation, was later promoted to assistant minister of interior for central security. All officers who participated in the sit-in were given a bonus in recognition of their efforts. Sisi became president in June 2014.
On 3 July 2018, marking the fifth anniversary of the coup, the Egyptian parliament approved a law that exempts senior army officers from prosecution for any acts committed since July 2013. That includes Rabaa and seven other mass killings.
Nearly 1,000 protesters were prosecuted and many of them received life sentences and death sentences for their role in the demonstrations that followed the 2013 coup.

How did the world react?

The European Union and the United States condemned the killings, but later carried on business as usual with the Sisi government. The EU suspended its export of military equipment to Egypt after the massacre, but allowed individual states to continue to supply Egypt with weapons.
The US withheld part of its military aid in 2013 and 2017 but then released it, triggering accusations that it gave Sisi a "green light for repression”. Similarly, the UK, Egypt’s largest trade partner, revoked some arms export licences after the massacre, but arms sales later resumed.

10/19/16

Human Rights in Egypt after the military coup: A detailed report



Do you hear about Egypt in the news anymore? If you are someone who followed Egypt after the military coup in 2013 you probably came across very few articles here and there. 

News updates on explosions, bombing, and infrastructure accidents usually get the most attention, if any. However, barely anything is said in English on the unprecedented scale of human rights violations, political persecution, and the social frustration and pressure affecting the lives of millions of Egyptians.

For decades and especially after the revolution in 2011, the Egyptian people who are experiencing human rights violations who are not English speakers, who reside outside of the center of attention don't get the same recognition internationals and celebrities receive when they are under the grip of the Egyptian state.

Unfortunately, this is something international news agencies and many of the advocacy groups fail to understand and as a result it has been one of our main motivations to do our translation work.

Earlier this year and for several months, members of our initiative coordinated with an aspiring human rights organization which shares the same concerns. For two years now The Egyptian Coordination for Rights and Freedoms has been trying to offer a neutral grassroots documentation of the human rights crisis in Egypt regardless of the ideology, political affiliation, or social class of the victim or their families. 
Their incredible work received the attention and was cited in several human rights reports and news articles but they still struggle so much to reach a wider audience due to their limited resources and linguistic abilities. 

The following post is a translation by one of our members for a summary and an introduction to one of their major projects so far. 
The project was a detailed report on human rights violations since July 2013 and up until the end of 2015. We worked for a few months on re-writing and editing the English translation of the Arabic report. It was a very challenging piece of work. Unfortunately, the original translation was done by a group of Egyptian recent graduates who were arrested afterwards. 

This is highly important work that didn't get the attention it deserved then, it's almost 2016 now but much of what's in the report hasn't changed yet. 

After reading this summary, you can easily download the English PDF version of the report here:
http://ecrfeg.org/en/2016/05/21/human-rights-in-egypt-where-to/


The Egyptian Coordination for Rights and Freedoms
The Summary of 2015 
Human Rights in Egypt: What could possibly be worse?
Since the establishment of the Egyptian Coordination for Rights and Freedoms, it has issued more than 40 reports over the course of the past 18 months. In addition to the annual and semi-annual periodical reports, a special annual report was issued for the year 2015, monitoring and documenting the violations of the Egyptian authorities against its citizens over 2015. This report notably is the most comprehensive report on the state of human rights in Egypt since the events of July 3, 2013.

The methodology of the reports is based on information gathered on a daily basis within "The Monitoring and Documentation Units" in the organization. These units are connected to another team within the Coordination, the team of human rights activists and lawyers who are based all over Egypt and are working to monitor all violations against the rights of the Egyptian people, following websites and official publications. In addition, these different units are communicating directly with the victims of the violations and their families.

The annual report is divided into three main sections each of which includes several chapters and subsections:

-The first section deals with: "Violations of civil and political rights", and discusses the following violations: Murder, arbitrary arrests, forced disappearances, torture in prisons and detention places, death penalties on political basis, the siege of villages and towns, violations against the most vulnerable groups (Children and women) and people with special needs, violations against immigrants and refugees, military trials for civilians, violations against students and university professors, violations against lawyers and professionals, and violations against human rights activists and journalists.
- The second Section deals with: "Violations of economic and social rights", and discusses dismissals from work places as well as another phenomena in the Egyptian society which is suicide.
- The third section includes an explanation of the general environment or legal framework for human rights research.

Egypt: Human Rights Violations in Numbers

Arbitrary Killing: In 2015, the Egyptian Coordination monitored 335 cases of extrajudicial killings where: 7 citizens were killed by execution; 27 citizens were murdered through torture; 87 citizens were murdered by medical negligence; 50 citizens were murdered during protests; and 143 citizens were killed by live ammunition or by throwing them from the rooftops or by killing them in an unknown explosive accidents; apart from 21 dead due to sectarian violence.
Torture: In 2015, 387 cases of torture were documented based on complaints received directly from victims’ families; a total of 876 cases of torture were documented, including cases without verification from victims’ families.
Death Sentences on a Political Basis: We monitored 1763 cases that were referred to the Grand Mufti, including 1758 males and 5 females, of whom 4 defendants died in detention after referral to the Mufti. During the time period of the report, 729 death sentences were issued; of whom 427 were sentenced to death and their appeal has not yet been considered; 260 were sentenced to death and granted an appeal, granting a retrial; 7 were sentenced to death, their appeal was granted with a retrial, and then they were sentenced to death for the second time; 56 were sentenced to death, and they face retrial on lesser penalties or have been acquitted.
Arbitrary Detention: We observed during 2015 approximately 23,000 cases of arbitrary detention of Egyptian citizens. Most of these citizens are under temporary detention, or have been referred to trial - military or civilian trials - in which they are not guaranteed a fair trial.
Enforced Disappearances: We observed 1840 cases of enforced disappearance of Egyptian citizens during the period of observation; approximately 366 of these cases are still regarded as enforced disappearances at the time of this report’s publication, and we will attach to the report a detailed list about people who are still considered cases of enforced disappearance based upon testimony gathered from the families of the victims.
Referral of Civilians to Military Trials: We observed about 6,048 referral of civilians to military courts including 578 students and minors, 74 doctors, 181 teachers, and 30 lawyers. Around 163 of these cases received a ruling, wherein 18 civilian citizens were sentenced to death, more than 1000 were sentenced to life imprisonment, and thousands more were sentenced to serve prison terms ranging from 7 to 15 years. 

Violations against the Most Vulnerable Groups


Women: Our report confirms the continuation of state-supported oppression of the Egyptian women since July 2013 and until today. Oppression of women included all kinds of abuse, ranging from murder, enforced disappearances, arbitrary detention, violations against minors, mothers, and wives, and arbitrary sentences. There have been more than 2,000 women and girls detained in the period from July 3, 2013 until the end of 2015.
As of this report’s publication, there are still sixty (60) women subjected to arbitrary detention by the security forces, some of whom have faced fabricated accusations on political basis.
Children: Egyptian minors are exposed to sever amounts of violations, over 2015 there were 630 arrests, 16 cases of extrajudicial killings, 250 cases of torture, 121 cases of enforced disappearances, and 89 cases medical negligence inside prisons.
People with special needs: The Coordination monitored 480 cases of detention, arrest and court rulings against people with special needs or disabilities.
Refugees: According to official sources, there are 80,000 Syrian refugees in Egypt, other sources indicate that the number of Syrian refugees in Egypt has increased to 250 thousand. Refugees were exposed to serious violations including arbitrary arrest and forced disappearances, in addition to restrictions on the issuance of residence permits which forced many of them to escape Egypt through different ways. We managed to monitor the presence of 44 Palestinians in Egyptian prisons and four cases of enforced disappearance.

Freedom of Movement, Thought, and Expression
Media and journalism: We documented the following violations against journalists and media workers:
1.   The killing of 4 journalists in different violent incidents.
2.   The enforced disappearance and torture of 14 journalists.
3.   193 instances of physical abuse during media and press coverage.
4.   50 cases of arbitrary detention of journalists.
5.   38 journalists and media workers were referred to criminal trials, whether civilian or military trials.
6.   12 TV programs were prevented from airing.
7.   Egyptian security and/or police raided the headquarters of 14 newspapers, satellite television channels, and news websites.

Freedom of Movement: During this period the siege of several villages and cities was observed in various governorates of Egypt, preventing citizens from moving freely, restricting them, and arbitrarily detaining a large number of citizens. In addition to this, a large number of citizens were prevented from traveling, particularly jurists, journalists, and community figures. The number of Egyptian prisons increased from 42 to 51 after nine new prisoners were built in 2015.
Economic and Social Rights
The rise of suicide rates and incidents in Egypt raised red flags and media attention last year. The Coordination monitored 215 suicide cases in 2015 alone, 174 of which of were males and 41 females. 52% of the suicide cases are for people between the ages of 18-35.
In the same context, the report monitored that the administrative body of the Egyptian state has listed more than 5,000 government employees working in various ministries and ordered their dismissal based on charges of “belonging to political and/or religious organizations” without evidence of any crimes. Among these names were 51 judges, 671 media worker and journalists, 46 university professors, and 200 teachers who were all dismissed from work on political basis in 2015 alone.
Recommendations
At the end of the report, The Egyptian coordination recommended that a neutral investigation committee needs to be established in order to examine all the reports and complaints regarding the violations of the political, human, and social rights of the Egyptian citizens.

The Coordination demanded the assertion of the right to freedom of expression, the immediate cancellation of military trials for civilians and the release of all civilians convicted in military trials, the immediate cancellation of “Protest law” and other similar restrictive laws and releasing all political prisoners who’re arrested under their pretext, and finally reviewing all political death sentences in the past 3 years and asserting the right of those sentenced to death to fair civilian trials.
The Coordination also demanded that the United Nations and the international community have a serious participation in pressuring the Egyptian state to abide by and respect international human rights covenants, measurements, and laws.
Finally, the Egyptian Coordination for Rights and Freedoms asked that the UN and the international community should have an open position and not be silent on the violations of human rights taking place in Egypt. The Coordination emphasized the dire need to support and amplify the efforts of local civil society and human rights organizations operating under critical conditions so that they can continue to do this work and be committed to serving the Egyptian people and the victims of human rights violations. 

5/30/16

Egypt fear of the beard: A missing perspective

Egyptian men grew beards all the time whether for religious reasons or as a habit, what went wrong in the past few years?
How do people view bearded men when they are Muslim? What happens when a society becomes very hostile to men with facial hair? Can you be a hipster with a hipster beard and pass as a hipster, not as a Muslim Brotherhood, and survive in today's Egypt?

What's taking place in Egypt can give you an idea about a dark scenario, where media and authority campaigning effort lead to stereotyping and vilifying a very diverse group of people. For more background check out this other piece we have written: 

Egypt fear of the beard:

This is an important perspective on the struggle of bearded men in Egypt who have fallen victims to an extremely harsh Islamphobic campaign after secular army general Abdul Fattah El Sisi took over the country. This feature piece discusses the different experiences of Egyptian young men from various perspectives, some of them have beards for religious reasons, some are affiliated with political Islamic movements, and others are doing it simply for the style, just like how any man anywhere in the world grows a beard.
At the end, they all face a similar degree of harassment and discrimination for how they look like.

From Middle East Eye, by: Maged Abul Dahab

The campaign against Islamic political movements has extended to appearance, and the beard is one of the main targets. 

Since Egyptian President Abdel Fattah al-Sisi rose to power, officially one year ago but in practice since the armed forces' declaration of 3 July, it was clear that his policy towards Islamic political movements was different from former presidents Hosni Mubarak or Anwar Sadat.
Sisi's policy is closer to that of Gamal Abdel Nasser - total and complete obliteration of Islamic movements, with a particular focus on the Muslim Brotherhood. One of the main tools to execute this policy was the use of the media - government-backed media specifically - to terrorise the Islamic political movements which seized the political initiative after the 25 January revolution.

The campaign against Islamic political movements was expanded to include a generalised crackdown on Islamic practices and outward Islamic appearance. And nothing symbolised the idea of the Islamic opposition and fear of "terrorism" more than the beard. The media emphasised the idea that bearded men were terrorists, or at least Muslim Brotherhood members.
Many lives were affected by this idea and subsequent reprisals that were taken against men who wore beards.

The student
Abdullah Farouk Kenibar, An Egyptian student, who was attacked while travelling from kafer El Sheikh to Cairo, because of his beard and Islamic appearance (MEE/Belal Darder)

Abdullah Farouk Kenibar is a 22-year-old student of medicine at the University of al-Azhar in Cairo. Kenibar is from Kafr al-Shiekh governorate, but he travels to Cairo every year to study. He comes from a religious family that considers the beard as a Sunnah (religiously prescribed practice). His home in Kafr al-Shiekh is near the house of the famous Islamic preacher Abu Ishak al-Houiny, who Kenibar holds in extremely high regard.

“In my first year of high school, I used to pray al-Fajr [the morning prayer] regularly at the mosque, and every time I met Sheikh Ishak, he would tell me to grow my beard to be similar to the Prophet Mohammed,” Kenibar explained. He started to grow his beard during his third and fourth years of high school.
It was 2011 when Kenibar was enrolled in the Faculty of Medicine at al-Azhar University. Everything was going well for him. Most of the students around him were bearded, and he had no problems interacting with the people of the city. He enjoyed being treated in high esteem on and off the university campus.

But things changed three months after Morsi became president. The aggressive tone of the media escalated against Islamists with each passing day. Kenibar and his friends began to feel the growth in animosity from those around them.
“I was in the bus going to the university. An old woman carrying a heavy parcel climbed into the bus. I got up from my seat to help her, and she immediately freaked out," Kenibar told MEE.

"She started calling me bad names, saying that I was Ikhwan [a member of the Muslim Brotherhood] and that we were the reason for the sabotage of the country.”
"That was the first time I realised how bad the situation was. It was also the first time I felt that my beard was a burden on my shoulders. If I wasn’t bearded, her reaction would have been totally different.”

Six months after this incident, Morsi was removed from power, and the Muslim Brotherhood alongside other political Islamic movements called for their adherents to take part in a sit-in demonstration in two main squares. During this sit-in - which lasted for about 40 days - media attacks on Islamists reached unprecedented levels.

At this time, Kenibar was at his family home in Kafr al-Sheikh. He would have stayed there all summer, but he needed to travel back to Cairo to complete some tasks at the university. “I’d heard that bearded men were targeted along the way from Kafr al-Sheikh to Cairo, but I felt that those who told me about this were exaggerating. Though I had learned that bearded men were treated differently, I didn’t think for one minute that I would really be targeted just because I wore a beard.”

Along the way to Cairo, Kenibar’s car was stopped by a group of men. Kenibar was attacked violently under the assumption that he was “Ikhwan”, and afterwards he was taken by the gang of men to a police checkpoint, again under the assumption that he was a member of the Brotherhood heading to Cairo to participate in the sit-in. Kenibar was detained briefly for this, and would have stayed in jail if it wasn’t for the interference of his uncle, a judge, who managed to get him out after three days of detention.

When Kenibar was released, the first thing he did was shave his beard. “I hated to shave it, but I was not going to risk that danger again. I was fortunate enough to have an uncle who was a judge, but what about the hundreds and thousands who have no important relatives and were subject to the same treatment?”

The photographer
Ahmed Fouad Hendawy is a 24-year-old photojournalist for Etfarag, an Egyptian news website. He has been working as a photojournalist for five years now, and has worn a beard since he was 18 years old. “I just like the way I look with a beard. I respect those who grow their beard for religious reasons, and I wish I could say that I grew my beard so God would be pleased with me, but it is simple in my case - I just like my appearance as a bearded man,” Hendawy explained.

Ahmed Fouad Hendawy, An Egyptian photojournalist, who was suspected and detained because of his looks (MEE/Belal Darder)
Hendaway’s job requires him to travel all around Egypt. He spends most of his days on the street. Wearing a beard never posed a problem for him. To the contrary, he used to get positive comments about his beard and his hair, which he was growing long as well.

But then Hendaway started to face difficulties doing his job. "When Morsi became president, so much negative light was shed on the Brotherhood and the Islamists. Our society is easily influenced and led, and it started to stigmatise all bearded men as Islamists and members of the Brotherhood,” he explained.

Some people even refused to be photographed by Hendaway, simply because he was a bearded man. “It was certainly a load on me. Many times I wasn’t able to do the tasks I was appointed to do. My boss kept asking me to shave my beard, and I kept refusing. I exerted double effort to get my tasks done without shaving my beard.”
Ahmed Fouad Hendawy, An Egyptian photojournalist, who was suspected and detained because of his looks (MEE/Belal Darder)

The breaking point was on the night of 7 July 2013. Hendaway was covering clashes between Morsi supporters and Sisi supporters in downtown Cairo, near Ramses Square. According to Hendaway, after about an hour, police forces intervened in favour of the Sisi supporters. Hendaway was able to capture images of police attacks on Morsi supporters. On his way to the office of the website, he was stopped at a checkpoint.

“People were passing by the checkpoint without getting stopped at all, but when I was seen, I was immediately stopped. It was clear that it was because of my long beard. Five minutes later I was ransacked, and of course the data on my camera was discovered, and I was beaten mercilessly, though I kept repeating that I am a journalist, and that I was just doing my job.”
Hendaway was led to a police station where he was detained for about a month, till the efforts of his website were fruitful, and he was released. He is now working extensively on documenting violations police forces carry out against journalists. He has also shaved his beard.

The Salafist
Ayman Osama, An Egyptian technician, who was forced to leave his work due to his long beard and opposed political views (MEE/Belal Darder)

Ayman Osama is 26 years old. He currently works as a technical consultant for a multinational corporation in Cairo. Formerly a student in the faculty of computer science at the University of Ain Shams, Osama used to be a member of a Salafi group. Before he joined the group he was a typical student, who spent his time hanging out with girls and joking around with his friends. After joining the Salafi group, he became more conservative, grew his beard, and became a regular attendant at the mosque on campus. This was noticed by Egypt's National Security apparatus.

“That was before the revolution of 25 January, so the National Security was interfering in the daily lives of the students,” Osama explained. “After about a month of growing my beard, I was summoned to the National Security office, where I was questioned about those with whom I spent my time, and why exactly I was growing my beard. They threatened to report me to the police.”

Then the revolution came. National Security was expelled from the university and Osama got a job in an Egyptian company right after graduation. That was before the election of Mohamed Morsi. “It was a good job, and I did well there, and I kept working there for about a year and a half, but after Morsi was ousted, and the whole Rabaa thing, I started to notice that my colleagues were talking about me behind my back. The way they interacted with me was gradually changing. Then one day my manager called me to his office and told me that I was going to have to shave my beard. They also said that it was preferable if I left the company because they didn’t want any affiliation with those who are like me.”

Osama was shocked by the rudeness of his manager. “I’ve had heated discussions with my colleagues about politics, I knew that most of them were Sisi supporters, but I never thought that I would be treated like that, only for having different ideas, opinions and appearance,” said Osama.
“I believe that what happened to me at the company is far more dangerous than what happened to me at the university. In the old days, the regime was targeting Islamists and bearded men, and it was understandable, as the regime was afraid of any kind of organised, committed opposition groups. But what happened at my work is that they managed to create dissidence and hate between different segments of society, which is, in my opinion, far more dangerous.”

Osama got a different job, one that allowed him to grow his beard. But he still shaved it, and says he will remain without a beard until the situation in Egypt gets better.

The Brotherhood activist
Ibrahim Abdo Ibrahim (R), a leading member of the Brotherhood at a protest held by the Brotherhood, a week or two after the raid on Rabaa Al Adawia sit -in, Ibrahim is now a fugitive, as he was sentenced three years in absentia (MEE/Belal Darder)

Ibrahim Abdo Ibrahim is 38 years old and a leading member of the Muslim Brotherhood. Abdo experienced detention during Mubarak's rule. “I was detained two times during the days of Mubarak," Ibrahim told MEE.
"Both times were just before the elections of the parliament. The first time was in 2005, when was detained for about two weeks. The other time was in 2010 for three days.”

After the events of 3 July 2013, Abdo and all members of the Brotherhood were called to go and participate in the sit-in at Rabaa Square. The calls changed after the raid on the square by police forces. The orders now were for everyone to participate in the processions held by the Brotherhood.

In October 2013, security forces raided Abdo’s home. This was expected to happen, because it was known that he was a member of the Brotherhood in his neighbourhood. Fortunately, Abdo was out the night the police raided his house. Since then, he has been a fugitive.

His wife took their two children and is staying with her parents. Abdo changes his location every two or three weeks, especially after he was sentenced in absentia for three years in prison for his affiliation with the Brotherhood.

“I am wanted right now, I haven't seen my family in about a year. I have to take many precautions so that I won’t be caught. But the most important one is to shave my beard. The police only suspect bearded men," he said. "Shaving my beard has gotten me out of many difficult situations.”

7/28/13

On the Third Current Revolutionaries" in Egypt

An article written for The Unheard Egypt on The Third Current revolutionaries (Not to be confused with the Third Square).

(Ahrar Movement Banner says: Against the military rule, the remnants of the old regime, and the Muslim Brotherhood policies).

A design by ahrar movement against the military, the remnant of the old regime and the MB
Among the many unheard voices in Egypt are the voices of those who are committed to the revolution since day one but for many reasons were silenced and sidelined from the conversation taking place in the wide political spectrum, and were also overlooked by the media. 

This happened mainly due to the ongoing polarization and forced dichotomies in the Egyptian political sphere. The “Third Current” Egyptian revolutionaries have always been there, it is not a new phenomenon in Egypt but this mobilization came back to the surface again from several grassroots initiatives due to the dramatic recent developments in Egypt especially with the military’s moves.

But, who are the “Third Current” revolutionaries? Is there a need for having such a thing? The third current could be represented through any reasonable Egyptian thinking outside of the box, standing against the continuity of a 60+ years old military rule, against the collaboration with the figures of Mubarak regime, and critical of the Muslim Brotherhood but are not necessarily excited about bringing the Islamist vs. Secular dichotomy as an argument. 

This is also everyone who participated in the mobilizations since 2011 but are not affiliated with the different sides of the current highly polarized political conversation (Military vs MB, Secular vs. Islamist, Military and Mubarak’s remnants vs. MB).

There was a need for such grassroots straightforward initiatives to make a distinction especially with the shocking positions of many well known “revolutionaries” and “revolutionary movements” that either started allying with the old regime Egypt revolted against openly, or are taking populist opportunistic positions while sending mixed signals about their actual positions because they want to maintain a specific image internationally and locally.

In addition to that, with the claims that it’s mostly Pro-Morsi Pro-Muslim Brotherhood that are opposing the military rule now in a reactionary manner, another distinction needed to be made between the Pro-Morsi anti-military bulk and those who are critical of the Muslim Brotherhood while opposing to the military at the same time.

Recently and especially after the statements made by the minister of defense Al Sisi, it has came to our attention that the number of such initiatives have increased dramatically all over the country and in different communities, both urban and non-urban and not only restricted to Cairo or the big cities. 

We have been following the emergence of different mobilizations in this direction closely and in this piece we will highlight the most recent updates from “Ahrar Movement”, a grassroots movement that’s been actively mobilizing in different occasions and is taking the lead in many direct action events in addition to working on building a framework that’s revolutionary and inspired from Islam at the same time. The western narrative sympathetic to secular leftists in Egypt ignore the presence of such groups.

The following are translated passages from Ahrar Movement recent statements:

On the Third Current:
From a protest organized by ahrar movement recently and the sign says no to the rule of  the military, the remnant of the old regime and the MB
1- “The media (whether on TV, press, or online) is trying its best to direct people into thinking of this situation as a dual equation, so you’re either with the Muslim Brotherhood and you call for bringing Morsi and the constitution back, or you’re with those who’re clapping for the military and Al Sisi lovers!

Unfortunately, many young people accepted this, and by Allah, if we accepted this duality we will lose whatever remained from the revolution if anything remained! Find your way, young people!”

2-”Many revolutionaries know very well that the revolution is relapsing and that the military is killing whatever remained from freedom in our country but they are afraid of mobilizing against the military fearing that Morsi would be back. They must know that surrendering to the “2 options” solution is not a revolutionary act.

 The revolutionaries must open their third road. Tomorrow, everyone will pay the price of the silence towards the military violations of today. Glory to those who are abiding to their principals.”

3- “The framework we think we will be operating through in order to achieve the goals of the revolution as a third current could be summarized as follows:

A- The first angle is working on “The awareness of the Egyptian people”, this will take place through different tactics and campaigns, in order to make it clear that:

-The revolution hasn't destroyed the country.

-Islam hasn't ruled in Egypt to be blamed, the failure of some of the Islamists doesn't translate to a failure of Islam as a whole and as a governing model, and opposing these people is not equal to opposing Islam itself.

B- The second angle is: Protests and decentralized mobilizing all over the country no matter how small it is.

On Islam and Revolution:


“We think of the true revolutionary as one that must be in peace with their religion, and we think that a Muslim who is truly religious will necessarily become revolutionary. Islam’s outlook and theory on change is at its foundations revolutionary by default. Islam does not accept conciliation with the oppressors, it refuses to work under any umbrella of corruption, and it does not put personal and individual interests ahead of the Islamic approach and its principals.

Those Muslims who operate under the umbrellas of corruption, accept half-way solutions, abandon their foundational principles, adopt other ever-changing principles, raise false slogans that are not in accordance with their beliefs, and then claim to do all of this for Islam are harming nothing but Islam itself. The ends do not justify the means in Islam, both the ends and the means must be pure and in accordance to faith.

On the other hand, those who consider Islam to be an opponent to the revolution, and think they can achieve real change through a revolution whose cultural framework comes from their enemies are deluded.

The purpose of revolutions is bringing down a regime and replacing it by another, and the destination of every regime lies in its cultural framework. Whenever you call for the downfall of a regime while you hold firmly to its cultural framework you are also deluding yourself.”




7/3/13

Important: Recommendations on #June30, 2013 in Egypt

Some of this was written In July 2013 before Sisi officially took over and some is right after. This perspective was very hard to find in English:

They're saying all the Anti Morsi folks are "revolutionary heroes" because opposition is always celebrated in the west even if it was opportunistic or reactionary. They're always right even if they're members of the old regime, pro-military, pro-Mubarak etc.

On the other hand, all Pro-Morsi folks are considered evil, ignorant, stupid, extremist and anti-revolution by default even if they're your family members.

This is the trendy logic nowadays everywhere, this is what the media and the activists/opposition sympathetic media is telling me to think constantly, and this is what most of the press has been suggesting but I'm not buying this, and I won't. 


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Taken from a video after Sisi took over and overthrew Morsi:

"What do you think is the definition of democracy that we should stick with? If it's not decided by voting and polls and ballot boxes, what do you think is the way we can handle this?

Why wouldn't people who voted for Morsi be called pro-democracy activists just like we were called pro-democracy activists at the beginning of the revolution? ... What do you think is going to be the reaction of all these people who feel that their voices have not been respected? ... What do you think is left for them to resort to? ... What do you think is going to be the future of Egypt under military rule that we never got rid of? .

How about all the other people who live in other parts of the country besides Cairo's downtown... who are not as politically sophisticated as you might think we are, but don't want to see the military in power, and think that we can't be as politically active as you are because we have families and we have kids to feed and we feel that the only way to make things change here in this country would be through voting and electing a president to begin with. How do we explain things to these people?

With all the developments that are going to continue to happen, the instability and the violence, what do you think life will be like for these people? ...

Seeing two years of our lives wasted entirely and realizing that our lives might be at risk and that our future is uncertain"

On the Military Industrial Complex, SCAF, and revolutionary cheering for the junta:
  
The military never left any time actually in the last 60 something years, including last year. They're just coming to the face of the military dictatorship again, as you wished, dear "revolutionaries".

1- What you must know about the Egyptian military industrial
complex.

http://inalllanguages.blogspot.com/2013/01/what-you-must-know-about-egyptian.html

2- When a revolution calls for military rule.

http://inalllanguages.blogspot.com/2013/02/when-revolution-calls-for-military-rule.html

3- "If you're gonna try to compare civilian - even MB - government to brutality of #SCAF's rule, you're either blinded by hate or forgetful." 

"I’ve learned a basic and terrifying truth today: That many would rather see a military junta rule with impunity and autocracy than see a democratic administration govern with fecklessness and error. That many people who call themselves revolutionaries and advocates of democracy simply hate Islamism more than they love freedom. That people are fully prepared to welcome the army back to political life, with a cheer, two fingers up to those killed since 2011, and a good riddance to Egypt’s first experiment with democracy. Fuck that for a revolution."

Patrick Galey, July 1st 2013. The day the revolution died.

4- Videos and images:

* Documenting SCAF's crimes
http://www.scafcrimes.net/#SCAFCrimes

*SCAF crimes documentary with English subtitles.

http://www.youtube.com/watch?v=qHHi76YH7s4

*SCAF Crimes in Egypt: A Revolutionary Timeline in Photos

http://muftah.org/scaf-crimes-a-timeline/
 
On the "All secular are anti-Morsi, all religious, conservatives, Islamists are pro-Morsi sheep:  

Smashing the secular vs Islamist dichotomy:

The bearded is not a Morsi supporter and the opponent is not an infidel. #Egypt

The false secular vs Islamist dichotomy forced upon us by many lead people to label any seemingly practicing Muslim (Bearded men, Niqabi women and the like) as a supporter of Morsi and the Muslim Brotherhood automatically. This oversimplification makes things easier to understand for the Islamophobe westerners and easier to promote for secular Egyptians, but in reality things are not like this.
 

June 30 was also about 9 death cases confirmed, hundreds of injuries, and over than 42 sexual assaults reported in Tahrir only. Uproar in Assiut in upper Egypt where pro- and anti- folks started killing each other and people are still shooting each other outside of the main Muslim Brotherhood HQ in Cairo. 

Yes, all of this ugliness is happening behind the scene while you're enthusiastically sharing the images you find inspiring and awesome on your smart phones and Macs. There are different sides to the story, and different ways to look at it, but keep in mind when you choose to give a blind eye to reality you do this because you're still in a place of privilege.

It's true this is not affecting your life in anything, but remember it does with us.

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Sexual harassment in the protests in Egypt. Don't be silent!

1- Mob sexual assault on a female journalist from the Netherlands in Tahrir square On June 28th 2013:

http://www.youtube.com/watch?v=_CMBnImNySA

Another video angle to the same incident:

http://www.youtube.com/watch?v=9R7Yy_UPbNE

2- June the 30th the men talk about an attack on the women warning others from going into the area in Tahrir.
Female protesters are talking about what happened to them.

http://www.youtube.com/watch?v=2E3QZmhbuho

3- Sexual assault at the presidential palace June the 30th

http://www.youtube.com/watch?v=R4ihg7iuK1w


 http://www.jadaliyya.com/pages/index/12565/no-apologies

Wave Of Men Targeting, Sexually Assaulting Women At Egypt’s Anti-Government Protests

http://talkingpointsmemo.com/news/men-targeting-sexually-assaulting-women-egypt-protests.php